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Home » Politics and Society, Uzbekistan

Fuller-length Andijan Video Released

Written by Nick on Thursday, 22 June 2006
Politics and Society, Uzbekistan
8 Comments

The NYT has a lengthy story on the release of a 70-minute video recording of the events in Andijan in May 2005. (A shorter version is already in circulation, mostly through the Uzbek embassies, and can be viewed at Registan.) Pretty early on it becomes clear that the video can be viewed from any number of angles; the writers state:

‘[But] the video is remarkable as a document that can be read different ways - not just as propaganda but in places as a portrait of confusion and disorganization among the protesters and gunmen that undermines Uzbekistan’s claim that it resorted to violence to put down an armed uprising by highly trained international terrorists. The gunmen often appear inexperienced, bungling and poorly equipped.

Even allowing for the government’s editing, other scenes belie some survivors’ contentions that they were simply hoping to spark a nonviolent, national uprising like those that had recently toppled other corrupt post-Soviet governments. Serious crimes committed by the gunmen and poor judgment by the demonstrators are evident, as are the tactical difficulties faced by Uzbek security forces.’

The NYT also provides a brief viewer’s guide, explaining the origins of the video and what it was primarily used for - prosecuting the alleged instigators of the events in Andijan. What is interesting in relation to this is the provenance of the video: Martha Brill Olcott of the Carnegie Endowment for International Peace received it from the (in)famous Bakhtiyar Babadjanov, who in turn helped prep the Uzbek prosecutors.

That would seem to suggest that this longer version is in effect the case for the prosecution, which reinforces interpretations of those bloody events as falling into one of two camps: popular protest bloodily suppressed by government, or armed insurrection defeated by Uzbek security forces? As ever, the truth appears to fall somewhere in between. One alternative interpretation may be that it was all - hard though it may be to swallow - one enormous and very bloody cock-up.

A mixture of inexperience, misunderstanding and lack of communication among the factions of protestors, armed rebels and security forces may have lead to a breakdown of control which in turn triggered the shooting and killing. After all, even hardened and trained law enforcement officers can experience meltdown in extreme situations - as Malcolm Gladwell argues in his book Blink, when describing the shooting of Amadou Diallo by NYPD officers.

The events in Andijan have been incorporated into the anti-Karimov narrative of Uzbek state brutality, but such a process can obscure the realities on the ground that day. I believe The Germans have a wonderful word (what is it, Ben?) that roughly translates as ‘the smell on the tips of your fingers’, which is used to describe the sensation of a certain ‘feeling’ in the air or atmosphere at a given event (or, if you like, ‘the vibe’). Watching this video, it’s hard not to get the feeling that something very bad was about to happen.

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8 Comments »

  • Ataman Rakin says:

    Fingerspitzgefühl?

    “that a cadre of armed men staged an uprising and took hostages, and were then joined by unarmed people who saw a crack in Uzbekistan’s oppressive security apparatus as a chance to demonstrate peacefully for freedom.â€?

    Yes. I also believe that the unfolding of events in Andijan indicate more a home-grown move and a messy concourse of circumstances rather than a rational/international plot.

    I watched parts of the video and can have nothing but respect for the people who — likely believing naively that ‘the regime’ would listen to them rather than send in the troops — stood up against karimovist state terrorism.

    So what if these people find/found courage in Islam?

    This said, let’s kick out a little taboo: any change for the better in Uzbekistan (probably Turkmenistan too) will not happen without at least a margin of violence and a period of score settling with regime goons (and certain expats/groups that are in cahoots with/protected/privileged by them).

    We have to learn to accept that. It’s like puncturing an abscess or sweating out a flu. There is no other way to deal with power elites that are, by nature, psychopathic and only understand/respect the logics of violence.

    Reply

  • Nick says:

    (’Fingerspitzgefühl?’ … Aha! exactly the word i was looking for … )

    I hope that any regime-change will be largely peaceful, but again, circumstances on the ground may render that unlikely. We’ll see.

    Reply

  • Ben says:

    FingerspitzENgefuehl. ;)

    Reply

  • night_eulen says:

    Yes, it is good to see the video and spend time listening (or rather reading) to the people. But again, any change of government in Uzbekistan will be anything but quite. Once the president steps down there is teh big danger that the country will become very unstable. This is a view that I also heart from two donor agencies that look at the country in worry. Anyway, lets hope for the better! But on the other hand, peole in this part of the world have a very special way of finding arrangements with their authorities. I just want to remind youm that Bukharans have been converted to Islam three times. The Arbs came, converted them and left. Then Bukahrans went back to their former believe. Islam in this part of teh world is differrent and it brought even many important developments to Europe (just think of Avicenna, the famous medician whose books were used in Europe until the 17th century!)

    Reply

  • Ataman Rakin says:

    Ab’r du, d’r Benniiii du bis’ so oina rote Preusse ja! Ab’r bei uns in Nordboyern soag’ mon ‘Fing’rspiitz’gefiiiihl’.:mrgreen:

    “I just want to remind youm that Bukharans have been converted to Islam three times. The Arbs came, converted them and left. Then Bukahrans went back to their former believe. Islam in this part of teh world is differrent and it brought even many important developments to Europe (just think of Avicenna, the famous medician whose books were used in Europe until the 17th century!)”

    Actually, that is an intersting point night eulen: do you mean converted *three times* or *in three waves*/through three vectors (the Arabs in the beginning; local Persian-Turkic dynasties like the Samanids; and through Sufi orders)?

    Either case, Islam always came back even after the devastation by the Mongols. And it will be back again.

    Reply

  • night_eulen says:

    Depending on how you read the history of Bukhara which was written by Narshaki it reads that the Bukharans were converted three times. And this was pre-Mongolian :???: .

    So it depends how you read it….

    Reply

  • Stavros says:

    night_eulen brings up the important point that Islam is Bukhara and Uzbekistan is different that what many think when this think Islam. On a recent trip to the country as a tourist one has almost total access to holly sites, even woman do to a little lesser extent. Suspect that this would be different in many other states where the majority of the population is Muslim and that this could change.

    Reply

  • Ataman Rakin says:

    In other countries too, e.g. Pakistan: Uç Sharif (a holy site for Sunni as well as Shia Sufis) and Hasan Abdal near Rawalpindi (a Qadiriyya site).

    Reply

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